Slavery and Prostitution

May 8th, 2008 § 1

What does slavery mean? Oftentimes in this country we think of blacks on a plantation driven by their plantation masters. But slavery means much more than that. Slavery can be children forced to work. Slavery can be women and female children forced into prostitution. Slavery can be immigrants who become an illegal class forced to do whatever is demanded by their masters. Even according to Marx working for a minimum wage is a form of compulsion and therefore he would consider it slavery. In examining these topics I will look at political aspects, economic, sectoral, ethical and environmental and human rights perspectives on slavery focusing on prostitution.

Politics and Slavery

Slavery is a victimless crime. Slavery can be very profitable for the host governments. Oftentimes government overlooks slavery in their own countries because business’ profit. For example migrant workers who are here illegally are hired by the host country with full government knowledge of this practice. Little is done to alleviate this problem because of this profit accrued. When migrants complain about the terms of their employment they are liable to being turned over to authorities to be deported. Because of this migrants here illegally are exploited, do not receive minimum pay in many cases and receive no benefits.

Child labor has been abolished in the US but it is clear that child labor is being used around the world. In poorer countries child labor is needed by poor families to survive. One reform of capitalism brought about by Karl Marx was to clamor against child labor. In the 19th century child labor was used often. Children were used in the mines and were often the victims of mine collapses.

Prostitution can be classified as slavery as well although this might not always seems so obvious. Trafficking in prostitution includes both women and female children. Oftentimes women in poorer countries are told that they will be going to another country as actresses, or simply to work in manual labor but when they arrive at their destination, even with their parent’s knowledge who sold them into slavery, are employed in brothels often under terrible conditions. This is referring to trafficking in people. Oftentimes females turn to prostitution as a consequence of war.

But even with this classical definition of slavery women are often in servitude to “pimps” often supplied drugs by their pimps to enforce compliance. In the USA where prostitution in most places is outlawed they are subject to arrest and imprisonment and being charged with felonies, abused by their Johns without the ability to complain if they are beaten or raped, susceptible to STD’s.

There have been many cases of women being used in time of war. One example was the comfort women during WWII. These women are held against their will and are little more than raped by the Japanese soldiers. Abuse of women and children happens most often during times of war. Sometimes this rape occurs near the field of battle. Oftentimes it is the result of a refugee crisis where people lose there homes and their ways of making a living and must flee to another country to survive. Without money and skills they fall victim to predators that control them and may even lock them up.

Children especially female children are often used in the prostitution trade. Children get a higher price especially virgins. This involves human rights abuses as all slavery does. Children are unable to consent and this is in addition and true of adult prostitutes that lack any practical skills, drug addicted, emotionally disturbed and therefore are unable to make any choices.

It’s interesting to note that in more egalitarian societies prostitution does not necessarily exist. There were Native American tribes that had no prostitutes perhaps because there were no Victorian norms.

Slavery and Economics

Some might argue that when one doesn’t share in the profits of a corporation and must work for wages in spite of the degree of profits made by the bosses, this too has been referred to as slavery, what Marx called wage slavery. Under wage slavery a worker is paid a subsistence wage that is just enough to be able to produce the largest amount of profit for the capitalist. That is the slave is paid enough to buy food and clothes, have a house, be able to provide for one’s children. While providing for one’s children might not be seen as necessarily and serving to refute the brutality of the ruling class in fact the children too must be cared for because they provide the future wage slaves on which companies depend.

There is some question whether slavery is a natural outcome of modern society. Slavery in some form has seemed to exist in nearly all societies. The Jewish slaves in ancient Egypt, slavery in ancient Greece, the Islamic slave trade and the British slave trade or as some would argue the replacement for slavery, wage slavery. Is this the natural human condition? Are we composed naturally of like rulers and ruled like pack animals?

How did this slavery come about? “The bloody story that Marx told in this chapter is of the expropriation of the commons through the process of enclosure (the forcible imposition of private property on the landscape through the planting of hedges and violent enforcement of exclusive rights), which prevented the landless from providing for themselves in any way other than working for wages they would then use to pay for things they once had made (here specified as yam, linen, and woolens). “The expropriation and eviction of a part of the agricultural population,” Marx explained, “not only set free for industrial capital, the laborers, their means of subsistence, and material for labor; it also created the home market” (Johnson, 2004).

Prostitution and ethics

This puritan ethic and Christianity in general drives the capitalistic machine. The possessions one owns determine how well one is favored by God; this is referred to as the Christian work ethic. Someone sensual in nature and not self-denying is not godly. Also sex for money is a form of instant gratification and not self-denial mandated by common decency.

Asking if slavery is the natural condition is one question but what constitutes slavery is another.

Prostitution is often a form of slavery. In puritan societies prostitution is thought to be sinful. There was little prostitution in some Native American societies and certainly one reason for this was that sex was not frowned on. It was reported by settlers that the Native American men often walked around with erect penises and exhibited no shame. This was considered to be sinful to walk around in this manner as nudity and especially sexual arousal in public was and is verboten.

Certainly those that are the most powerless in societies around the world and in the USA as well are women. And reducing women to their basest element is the “whore”. This is the worst type of women and all women must escape this scarlet letter. Women occupy the lowest class in society often burdened with children but the absolutely most debased are the women prostitutes. These women live in one sort of servitude or another. Whether they are on the street being raped, beaten, verbally abused, imprisoned, addicted, infected they are the lowest of the low in regards to class. There is no evidence of Julia Roberts in pretty women as the romantic prostitute but one is more reminded of Jane Fonda’s “Klute”.

Very rarely do prostitutes comprise the almost socially acceptable high priced call girls that are so famous for bringing down politicians with their ill repute. But prostitutes form an important function in US society. There supply release for workers and soldiers who do not have access or the financial wherewithal to acquire wives and raise a family. These prostitutes substitute for lovers and actually can engage of seeming throws of passion when the love making is commenced.

Slavery and Society

According to Hegel history is the result of spirit coming to know itself. In order for one to have any sort of self understanding one must be sufficiently conscious. This understanding of oneself comes to fruition when one confronts another. This determines ones orientation toward the world and the two types are the master and the slave (Stewart, 1995).

Master/slave dialectic Hegel says slavery is an outgrowth of history. When two people meet in this original position one fears life over freedom and becomes the slave and the master values freedom over life and becomes the master. According to Hegel this becomes the natural condition (Kilian, 1981).

Marx a student of Hegel talks about slavery as the natural outgrowth of capitalism. In the US all actions are determined by ones class seemingly undifferentiated from the caste system of India. The masters control the mechanizations that run the capitalist enterprise. They control the means of production while the workers only control their own labor. The legitimate workers can provide “useful” labor while prostitutes comprise an illegal immoral caste.

And through prostitution not only in the act are they enslaved but because of the evilness of the enterprise prostitutes if convicted of prostitution in many jurisdictions are imprisoned and many times charged with a felony leaving any hope of more acceptable gainful employment by the wayside. So as slaves on the street they become slaves in prison for punishment of their misdeeds. It’s fitting that the US with the lofty standard of being the land of the free becomes the land of the most imprisoned. And like all criminals, the jails prisons are the repository of the poor, the mentally ill, and those of ill repute.

Those that are charged with a felony which prostitutes are often convicted are left no possibility for the future and made them even less able to resist the machine that ground them down. And like prostitution people like normal workers are treated as a commodity. Being the most powerless in society and around the world treated as goods or commodities in the human person rather than being a product of labor these unfortunates are the first to fall victim to the vicissitudes of war.

Prostitution and Human Rights

Almost two-thirds of the world’s child workers are in Asian countries. These children are often made to work 10 to 15 hours a day, seven days a week, in cramped and squalid conditions in factories, on construction sites, for domestic service, and in brothels. Under these circumstances, children are denied a basic education, their health tends to be poor, and they are deprived of the chance to lead a normal family life. Since the start of the Asian financial crisis two years ago, children have increasingly become involved in dangerous and illegal activities (Brandon, 1999).

Four million persons are moved illegally from one country to another and within countries each year, a large proportion of them women and girls being trafficked into prostitution. The United Nations International Children’s Emergency Fund (UNICEF) estimates that some 30 percent of women being trafficked are minors, many under age thirteen. The International Organization on Migration estimates that some 500,000 women per year are trafficked into Western Europe from poorer regions of the world (Leuchtag, 2003). It seems clear that prostitution is one primary source for the spread of AIDS. Though the Thai government denies it, the World Health Organization finds that HIV is epidemic in Thailand, with the largest segment of new cases among wives and girlfriends of men who buy prostitute sex (Leuchtag, 2003).

A typical form of debt bondage is reported in the following:

The report contained dozens of interviews and testimonies of women who found themselves trapped in debt bondage and servitude. One of those women, Miew,2 spent more than two years working as a hostess in a so-called dating snack bar. She served drinks at the bar and accompanied clients to nearby hotels to provide sexual services. She had been recruited in Thailand with the promise of a generous salary each month, but when she arrived, she was told that she would have to work without any compensation whatsoever until she paid off a debt of 5 million Yen, about $43,000 U.S. Dollars. Her manager immediately confiscated her passport. Miew believed that if she tried to escape she would be caught either by the Japanese gangs or by the police. She was housed under constant surveillance in an apartment just next door to the bar. Motion sensitive lights tracked the movements of all the women in the apartments, making it impossible for her to go out without being noticed. After working there for two months, Miew’s debt had actually gone up, not down. The debt ballooned to 6 million Yen, about $51,000 U.S. Dollars, which included the cost of room, board and so-called protection fees, as well as a substantial fine for giving her phone number to her parents, a forbidden act. All the fines and expenses well exceeded the amount that she had actually been able to repay on her debt.3 (Vandenburg, 2002)

The protocol on “trafficking in persons” provides the first definition of that term in a legally binding international instrument. It defines such trafficking as the recruitment, transportation, transfer, harboring or receipt of persons, by means of the threat or use of force or other forms of coercion, of abduction, of fraud, of deception, of the abuse of power or of a position of vulnerability or of the giving or receiving of payments or benefits to achieve the consent of a person having control over another person, for the purpose of exploitation (Murphy, 2001). This exploitation includes prostitution. UNICEF estimates that I million children are trafficked into prostitution each year in Southeast Asia alone (Meier, 2000).

Often times it is thought that the US is largely immune from trafficking in prostitutes but the evidence does not show this. It is estimated, as documented by the State Department and others that 2 million women and children are trafficked globally, and more than 50,000 women are sold into U.S. brothels.

With the destruction of homes and the ruin of people’s life’s many have turned to prostitution.

Things are not so different in other parts of the world. The U.S. State Department’s June 2005 trafficking report says the extent of the problem in Iraq is “difficult to appropriately gauge” but cites an unknown number of Iraqi women and girls being sent to Yemen, Syria, Jordan and Persian Gulf countries for sexual exploitation. (Bennet, 2006).

Arrangements for prostitution are typically made as follows and a love relationship is implied, perhaps to cover the shame: In Iraq, there are no red-light districts, and Halla and other prostitutes don’t walk the streets. They typically meet their clients through friends. Aya Abbas Latif, 22, talks about being “married” three times to customers. Another friend, Nada Baqr, 31, refers to being in love with one of her “boyfriends.” (Cha, 2004).

Engaging in prostitution, especially with the newly impoverished or refuges has serious consequences for the inhabitants and soldiers. [P]lacing some girls into brothel beds, where they are subject to ongoing serial rape, so that girls on the streets won’t be assaulted doesn’t work. The men who violate the girls in the brothel beds learn that the forcing of sex on a body is an accepted norm. They are far more likely to rape the girl on the street than they were before they raped the prostituted body. And far more likely to come home and rape those “decent” American girls next door (Falconberg, 2006).

In addition to prostitution in Iraq, many Iraqi refugees are forced to sell there bodies in other countries. Syria has taken in the lion’s share of Iraq’s refugees, (International, 2007). This prostitution is the direct result of destitution and often times the prostitute sells themselves so their families can survive. When families’ savings are gone, some women have fallen prey to sex traffickers, and girls and boys as young as 8 are drawn into prostitution in a desperate effort to help pay for basic necessities. (Anonymous, 2007).

That Iraqi girls and women are selling sex may not seem shocking, but prostitution is especially taboo for Arab women. “In this culture, to allow your daughter to become a prostitute means you’ve hit dirt bottom….The shame can even lead to “honor killings,” in which women are slain by their husbands or relatives for tainting the family name (Phillips, n.d.)

Iraqi women in Syria fall victim to the local prostitutes who accuse the Iraqi prostitutes of transmitting AIDS. A rumor circulating Damascus claims several policemen have contracted AIDS from Iraqi whores. The word on the street is that the Syrian regime is so upset about the situation, it has to jail and deport every Iraqi convicted of prostitution (WorldNetDaily, 2008). Many of these women and girls, including some barely in their teens, are recent refugees. Some are tricked or forced into prostitution, but most say they have no other means of supporting their families. As a group, they represent one of the most visible symptoms of an Iraqi refugee crisis that has exploded in Syria in recent months. (Zoeph, 2007).

All slaves including prostitutes and child laborers are more likely to be infected with HIV. According to the International Labor Organization (ILO), approximately 250 million children between the ages of 5 and 14 work in developing countries and many of them are in danger of AIDS because lack of access to health care or being subject to sexual exploitation and drug addiction (ILO, 2008).

The Future of Health and Slavery

With the increased disparity between rich and poor it seems clear that slavery is going to continue to be a large problem around the world. The intensity of war and therefore displaced children and women could contribute to continued and even increasing suffering and displacement. But this can be avoided. With NGO’s and government funding (I read today that President Bush has proposed more money for poor countries because of the impending food crisis), charitable organizations, the intervention of the WHO and the World Bank as well as the efforts of the Micro Loan lenders perhaps much of this catastrophe can be avoided. Only time will tell.

As far as prostitution is concerned generally, it is here to stay. Without changing the legal status of those that engage in prostitution and empowering these women, prostitutes will continue to be exploited and these women will continue to suffer greatly.

References:

Anonymous (2007, October) Iraq’s Abandoned Refugees. . America, 197(9), 5. Retrieved April 4, 2008, from Research Library database. (Document ID: 1352609221).

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Bennett, Brian (2006, May). STOLEN AWAY. Time, 167(18), 37-38. Retrieved April 4, 2008, from ABI/INFORM Global database. (Document ID: 1031478091).

http://proquest.umi.com/pqdweb?did=1031478091&sid=3&Fmt=3&clientId=29440&RQT=309&VName=PQD

Brandon, John J. (1999, November 22). The exploited child despite a treaty to protect children, enforcement is hollow and weak :[ALL Edition]. Christian Science Monitor,p. 9:1. Retrieved April 30, 2008, from ProQuest National Newspapers Premier database. (Document ID: 46528078). http://proquest.umi.com/pqdweb?did=46528078&sid=3&Fmt=3&clientId=29440&RQT=309&VName=PQD

Cha, Ariana Eunjung (2004, June 24). The Cost of Liberty; In a Chaotic New Iraq, A Young Widow Turns to Prostitution :[FINAL Edition]. The Washington Post,p. C.01. Retrieved April 4, 2008, from ProQuest National Newspapers Premier database. (Document ID: 654706041).

http://proquest.umi.com/pqdweb?did=654706041&sid=3&Fmt=3&clientId=29440&RQT=309&VName=PQD

Falconberg, Suki (2006, April). A Rape in Iraq: Rape, Brothel Rape and Prostitution in Wartime. Off Our Backs, 36(2), 20-22. Retrieved April 4, 2008, from Research Library database. (Document ID: 1117783731).

http://proquest.umi.com/pqdweb?did=1117783731&sid=5&Fmt=3&clientId=29440&RQT=309&VName=PQD

International Labor Office (2008) ILO Action Against Trafficking in Human Beings http://www.ilo.org/wcmsp5/groups/public/—ed_norm/—declaration/documents/publication/wcms_090356.pdf

International: The plight of the refugees; Iraq and Syria. (2007, November). The Economist, 385(8555), 62. Retrieved April 4, 2008, from ABI/INFORM Global database. (Document ID: 1383995721).

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Johnson, Walter (2004). The Pedestal and the Veil: Rethinking the Capitalism/Slavery Question. Journal of the Early Republic, 24(2), 299-308. Retrieved April 30, 2008, from Research Library database. (Document ID: 670707341). http://proquest.umi.com/pqdweb?did=670707341&sid=1&Fmt=3&clientId=29440&RQT=309&VName=PQD

Kilian, Martin A. et al. Marx, Hegel, and the Marxian of the Master Class: Eugene D. Genovese on Slavery The Journal of Negro History, Vol. 66, No. 3 (Autumn, 1981), pp. 189-208

Association for the Study of African-American Life and History, Inc. http://www.jstor.org/stable/2716915

Leuchtag, Alice (2003). Human right, sex trafficking, and prostitution. The Humanist, 63(1), 10-15. Retrieved May 1, 2008, from Research Library database. (Document ID: 274836021). http://proquest.umi.com/pqdweb?did=274836021&sid=1&Fmt=3&clientId=29440&RQT=309&VName=PQD

Live Video Retrieved on April 6, 2008 from http://www.livevideo.com/video/rclark23/94FB9F4B1F7C462191FD479768966810/young-iraqi-refugees-forced-in.aspx

Meier, Eileen (2000). Legislative efforts to combat sexual trafficking and slavery of women and children. Pediatric Nursing, 26(3), 329-30. Retrieved April 30, 2008, from ProQuest Medical Library database. (Document ID: 69303977). http://proquest.umi.com/pqdweb?did=69303977&sid=1&Fmt=3&clientId=29440&RQT=309&VName=PQD

Mohajerin, Shadan Kapri (2005). HUMAN TRAFFICKING: MODERN DAY SLAVERY IN THE 21ST CENTURY. Canadian Foreign Policy, 12(3), 125-132,8. Retrieved April 30, 2008, from Research Library database. (Document ID: 1131074771). http://proquest.umi.com/pqdweb?did=274836021&sid=1&Fmt=3&clientId=29440&RQT=309&VName=PQD

Murphy, Sean D (2001). International trafficking in persons, especially women and children. The American Journal of International Law, 95(2), 407-410. Retrieved April 30, 2008, from Research Library database. (Document ID: 76291007). http://proquest.umi.com/pqdweb?did=76291007&sid=1&Fmt=4&clientId=29440&RQT=309&VName=PQD

Phillips, Joshua E. S. PeaceWomen: Women’s International League for Peace and Freedom (n.d.) Unveiling Iraq’s Teenage Prostitutes. Retrieved on April 6 from http://www.peacewomen.org/news/Iraq/June05/Iraqiteens.htm

Stewart, Jon The Architectonic of Hegel’s Phenomenology of Spirit Philosophy and Phenomenological Research, Vol. 55, No. 4 (Dec., 1995), pp. 747-776

Vandenberg, Martina (2002). COMPLICITY, CORRUPTION, AND HUMAN RIGHTS: TRAFFICKING IN HUMAN BEINGS. Case Western Reserve Journal of International Law, 34(3), 323-333. Retrieved April 30, 2008, from ABI/INFORM Global database. (Document ID: 536101131). http://proquest.umi.com/pqdweb?did=536101131&sid=1&Fmt=3&clientId=29440&RQT=309&VName=PQD

WorldNetDaily (2008) Frome Joseph Farah’s G2 bulletin Iraq prostitutes ‘invade’ Syria: But, in counteroffensive, girls from Damascus accuse those from Baghdad of spreading AIDS. Retrieved on April 6, 2008 from (http://www.worldnetdaily.com/news/article.asp?ARTICLE_ID=42403

Zoepf, Katherine (2007, May 29). Iraqi Refugees, in Desperation, Turn to the Sex Trade in Syria. New York Times (Late Edition (east Coast)), p. A.1. Retrieved April 4, 2008, from ProQuest National Newspapers Premier database. (Document ID: 1278475221).

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ZOEPF, KATHERINE (2007, June 3). Iraqis turn to prostitution in Syria / Financial woes lead many girls to enter the sex trade :[2 STAR , 0 Edition]. Houston Chronicle,p. 21. Retrieved April 4, 2008, from ProQuest National Newspapers Premier database. (Document ID: 1281452021).

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Slavery and the Global Compact

April 25th, 2008 § 0

Consistency and Congruency

The United Nations Global Compact addresses problems international business’ encounter around the world in large part because of their global reach. Through their voluntary association with the United Nations Global Compact many of these issues can be examined . Important issues addressed in the Global Compact regard labour, the environment, anti-corruption and human rights. Yet the United Nations Global Compact in regards to human rights, especially in relation to labor and human rights is too parochial. In the Global Compact Principle 4 defines compulsory labor where it states the following: It is the work or service of prisoners if they are hired to or placed at the disposal of private individuals, companies or associations involuntarily and without supervision of public authorities.

Slavery in the Global Compact’s sense has been made narrow and thought of in the classical sense. Slavery is often thought of as a locally accepted practice like black slavery was in America where the masters were the pillars of society and no shame was associated with slave possession. In this case slavery was based on race although slavery does not necessarily depend on racial distinctions and can be based on class, gender and national status. Nowadays rather than slavery only being based on ownership of the slave in the US, it has become in the US as being the exploitation of someone who has been branded in some way as being “illegal”.

Slavery and Immigration

Slavery is found to be in more niches than is commonly realized. The UN Global Compact seems to miss much of the stigma that persists in slavery. One aspect that that is often overlooked is the exploitation of “illegal” Mexican immigrants. While some citizens in the US are trying hard to buck the trend like Idaho’s “welcome the stranger” ad campaign, the general trend seems to be otherwise (Russel, 2007). These destitute people are so desperate to come to this country that even the Mexican government publishes comic books to warn of the dangers (Hawley, 2008). Undocumented Mexicans are subject to arrest at any time. Latinos here illegally are subject to deportation and now find authorities are targeting entire apartment complexes to arrest those here illegally (Huber, 2008) In the workplace if “illegals” complain about treatment on the job they are subject to dismissal and ever being turned over to the immigration authorities for deportation. Oftentimes the legal status of these employees is well known.

The global compact does not address this human rights issue. For example illegals working may not be considered by the compact compulsory labor but when one considers that jobs are disappearing in Mexico, largely because of US and Mexican trade policy, that the migrants are compelled to come here for work. Its’ a survival issue. Once here since they are here illegally they have no rights and are at the mercy of their employers. This is a form of compulsion and therefore a form of slavery.

Slavery in a larger context

When talking about human and labor rights one must consider the quality of life as well as the conditions of their servitude. A more all embracing idea of slavery needs to be adopted. Whether people are considered illegal like immigrants or “illegal” criminals like the incarcerated it must be remembered that regardless of their status they are human beings and according to the US constitution all people have god given inalienable rights by the virtue of being human. In spite of their legal status they deserve and are even required to not have their human rights violated whether it be with torture where cruel and unusual punishment is used or in labor because none shall be treated as slaves. With the privatization of the prison system in the US is ongoing, exploitation due to racism and genderism and more important classism is rampant in the US and this model is being exported around the world (Erikson, 2006).

It is necessary to look at the Global Compact from and even larger perspective. When talking about the human rights of prisoners, the issue seems to be that those incarcerated should not be put in the service of other private individual and companies according to the compact. But in the US the prisons have been largely privatized. Rather than prisoners being exploited by individuals they are exploited by the whole prison industrial system. It was never thought that the prison system would become a system for profit.

It’s no accident in the US that those that are the least powerful comprise the majority of the prison population. While Blacks and Hispanics have been the most likely victims of the war on crime which is ostensibly the war on drugs the number of women and especially black women is expanding astronomically. Black women imprisoned rose 828 percent between 1986 and 1991 (Rolison, 2002). It’s no accident that those that are among the most powerless in US society and for that matter around the world (e.g., black women) are the population whose rate is growing the fastest. Since the advent of the war on crime prisons have become little more than repositories of the powerless and the poor and the mentally ill now subject to the whims of big business. As time goes on the nature of prisons have become standardized sometimes run by the same company in multiple countries (Davis, 2001).

Recommendation to the UN Secretary General

Since slavery is often performed at the behest of their private masters and at the very least slaves are driven to work to avoid punishment, it is rather unremarkable to note that slavery and the for profit institutions are inexorably linked. Industry must understand that in addition to providing a healthy environment for one to work, adequate pay for one to subsist and the workers right to avoid discrimination, these private organizations must also be cognizant of the fact that some practices involve workers rights and therefore human rights and must be looked at more closely.

In examining this way of looking at companies and profit one must consider all instances where labor is forced not only among those who are “deserving”, but also for those that are looked at as being illegal in their very being and therefore denied basic human rights. With the privatization of industry and the profit motive, the problem of this denial of human rights can become even more pronounced when these masters are only considering the bottom line while creating a new slave caste.

References:

Davis, Angela Dent, Gina (2001). Conversations: Prison as a border: A conversation on gender, globalization, and punishment. Signs, 26(4), 1235-1241. Retrieved April 23, 2008, from Research Library database. (Document ID: 76016986). http://proquest.umi.com/pqdweb?did=76016986&sid=3&Fmt=3&clientId=29440&RQT=309&VName=PQD

Eriksson, Anna (2006). Review of Global Lockdown: Race, Gender, and the Prison-Industrial Complex. Review of medium_being_reviewed title_of_work_reviewed_in_italics. Social Justice, 33(4), 194-198. Retrieved April 23, 2008, from Research Library database. (Document ID: 1282212441). http://proquest.umi.com/pqdweb?did=1282212441&sid=1&Fmt=3&clientId=29440&RQT=309&VName=PQD

Hawley, Chris Solache, Sergio. (2008). Mexico draws dire picture for migrants :Comic books show risks in graphic detail. USA TODAY,p. A.9. Retrieved April 23, 2008, from ProQuest National Newspapers Premier database. (Document ID: 1466154971). http://proquest.umi.com/pqdweb?did=1466154971&sid=1&Fmt=3&clientId=29440&RQT=309&VName=PQD

Huber, Diane (2008). Fundraiser helps immigrants: Cafe raises awareness of plight of Hispanic communities. McClatchy – Tribune Business News, Retrieved April 23, 2008, from ABI/INFORM Dateline database. (Document ID: 1442969121). http://proquest.umi.com/pqdweb?did=1442969121&sid=1&Fmt=3&clientId=29440&RQT=309&VName=PQD

Rolison, Garry L et al., (2002). Prisoners of war: Black female incarceration at the end of the 1980s. Social Justice, 29(1/2), 131-143. Retrieved April 23, 2008, from Research Library database. (Document ID: 208056251). http://proquest.umi.com/pqdweb?did=208056251&sid=3&Fmt=4&clientId=29440&RQT=309&VName=PQD

Russell, Betsy Z.(2007 November). Welcoming campaign: Groups try to buck fear, intolerance. McClatchy – Tribune Business News. Retrieved April 23, 2008, from ABI/INFORM Dateline database. (Document ID: 1382531751). http://proquest.umi.com/pqdweb?did=1382531751&sid=3&Fmt=3&clientId=29440&RQT=309&VName=PQD

United Nations Global Compact

http://www.unglobalcompact.org/AboutTheGC/TheTenPrinciples/Principle4.html

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