This Mexican Jumping Bean

May 30th, 2008 § 0

It’s a travesty of justice
This Mexican jumping bean
I mean it’s just a worm in a nut
that dies

Twirling whirling the moon, sun, solar system, galaxy, cosmos
always in motion
here I sit
And then to find meaning

Meaning in what?
For there to be meaning there must be an other and an other and an other
What a travesty of justice

Plato tells us the unexamined life is not worth living
Is anything worth anything?
Worth and meaning
finding value in one’s life

But a bird flys
an eagle soars
As John Ashcroft sings

and Horton hears a who
but who are you?

A remnant of a day gone past
Of a day heralding it’s arrival
Of a present stance in present tense
hallow what will be

With a clenched fist
and gritted teeth
frolic in the mist
of the wonder of our kind

So when the earth dies
and we are all gone
<aside> go ahead and be happy and smile

Listen I hear the gong

Beetles beetles everywhere
in old basements
up old stairs

Remnants of our prodigious flight
Left the world by candlelight!

Inequality in Health Care

May 25th, 2008 § 1

Health cannot and should not be focused on some while ignoring others. Living in a country that plays lip service to equal rights for all often neglects the material needs to many. Nowadays with services being cut and wealth being appropriated by the upper classes health care for the poor has suffered greatly. Because of the history of racial discrimination the distribution of poverty weighs heavily on certain ethnic groups especially Blacks, Latinos, and Native Americans. It is clear that racism has been used as an excuse and has become institutionalized to justify consciously or not the inequitable distribution of wealth.

To disregard the health of some is unjust in a society and it is clear that the role of those who care about the health of others is that the greatest efforts must be taken to address the health of all no matter what obstacles stand in the way. This tradition is in fact an essential part of a mission of public health. Justice is viewed as so central to the mission of public health that it has been described as the field’s core value (Gostin, 2006).

Contributing Factors in Health Disparity

Traditional US society revolves around white male privilege. All social structure reflects European values. The white settlers eliminated any threat to their rule. The native people were largely exterminated, and the African were kidnapped and forced to work as slaves. It’s ironic that in the land of the free so many people have been denied their rights. Racism was intentionally integrated into the social structure and has subsequently become institutionalized.

The impact of racial discrimination is profound and in order for there to be improvement in health outcomes racism must be addressed. Strategies for measuring the depth of discrimination are readily available. For example for any one objective, progress toward the elimination of racial and ethnic disparities is measured in terms of changes in the relative difference between the best group rate and the rate for each of the other racial and ethnic groups…Disparities can also be viewed in terms of burden – that is, the number of people with limitations, risk factors, adverse health conditions, or health care access problems (Keppel, 2007).

Some make the claim that if one wants to they can pull themselves up by their bootstraps but when lacking even the most basic services this is most certainly impossible. Living in an impoverished neighborhood decreases ones survival odds. Inner city pollution and lack of fresh food as well as crime decrease survival odds. The negative impacts of these variables on individual people can be considered as the impact of one lacking in social capital. Nevertheless strategies to address a deficit of social capital are not sufficient as other unrecognized factors may exist.

The things many take for granted are not available to some in society. Intervening in communities to increase their levels of social capital may be ineffective, create resentment, and overload community resources, and to take such an approach may be to “blame the victim” at the community level while ignoring the health effects of macrolevel social and economic policies (Pearce, 2003).

In a society where wealth is not equitably distributed and where institutionalized racism exists certain minorities are going to suffer greatly. In the UK an example of the economic impacts are for instance that infant mortality rates for a social class V, that of unskilled manual workers, are twice that for a boy born into the professional and management classes, a social class I. In the USA, race and ethnicity are major factors (Anonymous, 2006).

In order to address inequitable health outcomes one must get to the root cause of these outcomes. A common opinion is that socio-economic considerations are central yet little investigation is done in the US regarding the impact of these socio-economic factors but focuses on racial inequalities almost exclusively. This is in contrast to Europe, where health statistics have routinely included socioeconomic data. The net effect has been to remove from view – and from policy discourse-the pervasive patterning of US health disparities by socioeconomic position within and across racial/ethnic groups, as well as to retard understanding of the contribution of racial discrimination to US racial/ethnic health disparities (Krieger, 2005).

Another error that commonly occurs since the criteria for analysis of health outcomes depends on ethnic factors only, often to address this inadequacy categories of racial identifiers are used inexactly to model socio-economic factors that result in unequal health outcomes. The easy availability of “racial” identifiers in public health databases has led researchers to sometimes use “race” as a crude proxy for economic inequality (Williams, 1997).

It is clear that socioeconomic factors are not the only reason that minorities suffer greatly in the USA. New immigrants not familiar with the language, customs and religion may suffer a well. Language is always a big barrier and this is particularly true for older newly arrived immigrants. Practitioners not familiar with the ancestral cultures of new immigrants may not be able to provide the services they need.

For example Mexican families are extended families and decisions are made by the group and not by any individual such as the patient themselves. Also the male patriarch in the clan must be consulted in any matter that must be decided. In non-native speakers it is important to have an independent interpreter rather than having the patient’s children or grandchildren doing the interpreting. One reason for this is that those translating may hide the severity of the issue at hand to protect the feelings of the patient. Also if a child is involved then this will give them a position of authority something that may be resented by the clans extended family. These and other oversights may have unforeseen consequences for care.

Achieving Positive Health Outcomes

There must be sensitivity to racist behavior in society and institutional racism. Steps must be taken to address racism in society and ensure that an economic distribution of wealth exists to adequately fund excellent health care for all. It is not enough to see that different ethic groups are treated the same. This will only result in poverty being equally distributed among ethnic groups. Rather efforts must be made to recognize those things that hold people down and rob them of their social capital, and we must empower the poor of all ethnic groups and involve them in their own care.

A thorough self examination must be instituted by the practitioner to understand ones own biases so that one can understand how these biases effect interaction with others, especially other ethnic groups. Also an effort must be made to be sure health care facilities in all areas are able to provide support services to any population regardless of the economic stature of the supported area. Only with this infrastructure can all segments of a population be served. Only when these resources are available including preventive care, acute and chronic care, including healthy lifestyle classes can people’s health outcomes be improved.

Observations For Health Science Research

The US medical system has fallen into disarray. There is no doubt the health care in the USA is unparalleled in sophistication and the superiority of treatment. The problem lies in the fact that so many are not insured and therefore lack access to health care. The poor who have no insurance have largely been thrown to the wind. Without preventative care death rates are much higher. With preventative care much chronic disease can be prevented. Avoiding poverty can enable people to eat healthier diets rather than being dependent on the local burger stand.

In 1988, the Director General of the WHO was already concerned that, “public health has lost its original link to social justice, social change and social reform” (Hancock, 1999). Twenty years later, the lack of accountability by public health practitioners remains the same. Health promotion must recover its original role and challenge social inequalities in health (Ridde, 2007).

The object of this endeavor is not to evoke an ideology of a redistribution of wealth but that this endeavor is really is a question of science. The task will be to demonstrate an evidence-based way to reduce socioeconomic disparities and to show that this improves health outcomes (Gostin, 2004). The evidence of racial and ethnic disparities in health outcomes is overwhelming. Excess deaths and excess morbidity and disability are clearly prevalent among racial and ethnic minority elders (Johnson, 2002).

The average health status of members within every society on earth increases in a stepwise fashion as one ascends from the bottom of the social ladder (defined, variously, by income, education or occupation) to the top (Hertzman, 2001). Ultimately to address this problem justly commensurate health services must be made available to all.

References:

Anonymous, Measuring progress on health disparities. (2006). The Lancet, 367(9526), 1876. Retrieved May 12, 2008, from ProQuest Medical Library database. (Document ID: 1060415791). http://proquest.umi.com/pqdweb?did=1060415791&sid=8&Fmt=4&clientId=29440&RQT=309&VName=PQD

Gostin, Lawrence O et al. (2004). The Future Of The Public’s Health: Vision, Values, And Strategies. Health Affairs, 23(4), 96-107. Retrieved May 12, 2008, from ABI/INFORM Global database. (Document ID: 661524771). http://proquest.umi.com/pqdweb?did=661524771&sid=8&Fmt=3&clientId=29440&RQT=309&VName=PQD

Gostin, Lawrence O et al. (2006). What Does Social Justice Require For The Public’s Health? Public Health Ethics And Policy Imperatives. Health Affairs, 25(4), 1053-1060. Retrieved May 12, 2008, from ABI/INFORM Global database. (Document ID: 1083916871). http://proquest.umi.com/pqdweb?did=1083916871&sid=8&Fmt=3&clientId=29440&RQT=309&VName=PQD

Hertzman, Clyde (2001). Health and human society. American Scientist, 89(6), 538-545. Retrieved May 12, 2008, from Research Library database. (Document ID: 87509292). http://proquest.umi.com/pqdweb?did=87509292&sid=8&Fmt=3&clientId=29440&RQT=309&VName=PQD

Johnson, Jerry C. et al (2002). Health and social issues associated with racial, ethnic, and cultural disparities. Generations, 26(3), 25-32. Retrieved May 12, 2008, from Research Library database. (Document ID: 275408581). http://proquest.umi.com/pqdweb?did=275408581&sid=8&Fmt=4&clientId=29440&RQT=309&VName=PQD

Keppel, Kenneth et al. (2007). Improving Population Health And Reducing Health Care Disparities. Health Affairs, 26(5), 1281-92. Retrieved May 11, 2008, from ABI/INFORM Global database. (Document ID: 1339614071). http://proquest.umi.com/pqdweb?did=1339614071&sid=5&Fmt=4&clientId=29440&RQT=309&VName=PQD

Krieger, Nancy et al. (2005). Painting a Truer Picture of US Socioeconomic and Racial/Ethnic Health Inequalities: The Public Health Disparities Geocoding Project. American Journal of Public Health, 95(2), 312-23. Retrieved May 12, 2008, from ABI/INFORM Global database. (Document ID: 820516561). http://proquest.umi.com/pqdweb?did=820516561&sid=8&Fmt=6&clientId=29440&RQT=309&VName=PQD

Pearce, Neil et al. (2003). Is social capital the key to inequalities in health? American Journal of Public Health, 93(1), 122-9. Retrieved May 12, 2008, from ABI/INFORM Global database. (Document ID: 277203851). http://proquest.umi.com/pqdweb?did=277203851&sid=8&Fmt=4&clientId=29440&RQT=309&VName=PQD

Ridde, Valéry (2007). Reducing social inequalities in health: public health, community health or health promotion? Promotion & Education, 14(2), 63-7, 111-4. Retrieved May 11, 2008, from ProQuest Medical Library database. (Document ID: 1302586891). http://proquest.umi.com/pqdweb?did=1302586891&sid=5&Fmt=3&clientId=29440&RQT=309&VName=PQD

Williams, David R (1997). Missed opportunities in monitoring socioeconomic status. Public Health Reports, 112(6), 492-4. Retrieved May 12, 2008, from ProQuest Medical Library database. (Document ID: 23988208). http://proquest.umi.com/pqdweb?did=23988208&sid=8&Fmt=3&clientId=29440&RQT=309&VName=PQD

Before the War

May 22nd, 2008 § 1

Random acts blow right by
Civil attack in the sky
Virulent this banded bow
Resting shattered down below

Musing of the bridled man
Searching through the garbage can
Lifts the lid and beholds a door
That exits back before the war

Cataclysmic robe of doom
Tethered in this lonesome tomb
Rallied onward upward bound
Traveling past the speed of sound

An explosion of furies might
Travels upward like a kite
Rattles back and to and fro
Searching for those down below

And they listen

Yet foraging for a cigarette
Standing for a light
Rolling the rest lest perchance
And turning to the right

And explosion blows in the door
Back to an age that was before
The kites had string
The doors had beams
The life had dreams
Now without any means

Of delight
And fright
What are we to do tonight?
Turn left and right
Look outward to the farthest sight

For no travail
Is understood
To be less than a soldier should
And coming home
And resting one’s head
Knowing that one cannot be dead

And perchance a light
A glow to stay
Showing the way
Showing the way this day!

A Dandy Day

May 11th, 2008 § 0

It’s a dandy day
A lonesome dream
Kaleidoscope
Of measured means

A dalliance
Of fractured bones
Buried in
The deepest tombs

Rarified
Like a devils dream
Of platitudes
And desert scenes

And measured to
The days gone by
A varied hope
Of selfless pride

To more right on
For not denies
The truth that sits
Down petrified

Meandering on
A placid care
Of broken dreams
And dream filled dares

Slavery and Prostitution

May 8th, 2008 § 1

What does slavery mean? Oftentimes in this country we think of blacks on a plantation driven by their plantation masters. But slavery means much more than that. Slavery can be children forced to work. Slavery can be women and female children forced into prostitution. Slavery can be immigrants who become an illegal class forced to do whatever is demanded by their masters. Even according to Marx working for a minimum wage is a form of compulsion and therefore he would consider it slavery. In examining these topics I will look at political aspects, economic, sectoral, ethical and environmental and human rights perspectives on slavery focusing on prostitution.

Politics and Slavery

Slavery is a victimless crime. Slavery can be very profitable for the host governments. Oftentimes government overlooks slavery in their own countries because business’ profit. For example migrant workers who are here illegally are hired by the host country with full government knowledge of this practice. Little is done to alleviate this problem because of this profit accrued. When migrants complain about the terms of their employment they are liable to being turned over to authorities to be deported. Because of this migrants here illegally are exploited, do not receive minimum pay in many cases and receive no benefits.

Child labor has been abolished in the US but it is clear that child labor is being used around the world. In poorer countries child labor is needed by poor families to survive. One reform of capitalism brought about by Karl Marx was to clamor against child labor. In the 19th century child labor was used often. Children were used in the mines and were often the victims of mine collapses.

Prostitution can be classified as slavery as well although this might not always seems so obvious. Trafficking in prostitution includes both women and female children. Oftentimes women in poorer countries are told that they will be going to another country as actresses, or simply to work in manual labor but when they arrive at their destination, even with their parent’s knowledge who sold them into slavery, are employed in brothels often under terrible conditions. This is referring to trafficking in people. Oftentimes females turn to prostitution as a consequence of war.

But even with this classical definition of slavery women are often in servitude to “pimps” often supplied drugs by their pimps to enforce compliance. In the USA where prostitution in most places is outlawed they are subject to arrest and imprisonment and being charged with felonies, abused by their Johns without the ability to complain if they are beaten or raped, susceptible to STD’s.

There have been many cases of women being used in time of war. One example was the comfort women during WWII. These women are held against their will and are little more than raped by the Japanese soldiers. Abuse of women and children happens most often during times of war. Sometimes this rape occurs near the field of battle. Oftentimes it is the result of a refugee crisis where people lose there homes and their ways of making a living and must flee to another country to survive. Without money and skills they fall victim to predators that control them and may even lock them up.

Children especially female children are often used in the prostitution trade. Children get a higher price especially virgins. This involves human rights abuses as all slavery does. Children are unable to consent and this is in addition and true of adult prostitutes that lack any practical skills, drug addicted, emotionally disturbed and therefore are unable to make any choices.

It’s interesting to note that in more egalitarian societies prostitution does not necessarily exist. There were Native American tribes that had no prostitutes perhaps because there were no Victorian norms.

Slavery and Economics

Some might argue that when one doesn’t share in the profits of a corporation and must work for wages in spite of the degree of profits made by the bosses, this too has been referred to as slavery, what Marx called wage slavery. Under wage slavery a worker is paid a subsistence wage that is just enough to be able to produce the largest amount of profit for the capitalist. That is the slave is paid enough to buy food and clothes, have a house, be able to provide for one’s children. While providing for one’s children might not be seen as necessarily and serving to refute the brutality of the ruling class in fact the children too must be cared for because they provide the future wage slaves on which companies depend.

There is some question whether slavery is a natural outcome of modern society. Slavery in some form has seemed to exist in nearly all societies. The Jewish slaves in ancient Egypt, slavery in ancient Greece, the Islamic slave trade and the British slave trade or as some would argue the replacement for slavery, wage slavery. Is this the natural human condition? Are we composed naturally of like rulers and ruled like pack animals?

How did this slavery come about? “The bloody story that Marx told in this chapter is of the expropriation of the commons through the process of enclosure (the forcible imposition of private property on the landscape through the planting of hedges and violent enforcement of exclusive rights), which prevented the landless from providing for themselves in any way other than working for wages they would then use to pay for things they once had made (here specified as yam, linen, and woolens). “The expropriation and eviction of a part of the agricultural population,” Marx explained, “not only set free for industrial capital, the laborers, their means of subsistence, and material for labor; it also created the home market” (Johnson, 2004).

Prostitution and ethics

This puritan ethic and Christianity in general drives the capitalistic machine. The possessions one owns determine how well one is favored by God; this is referred to as the Christian work ethic. Someone sensual in nature and not self-denying is not godly. Also sex for money is a form of instant gratification and not self-denial mandated by common decency.

Asking if slavery is the natural condition is one question but what constitutes slavery is another.

Prostitution is often a form of slavery. In puritan societies prostitution is thought to be sinful. There was little prostitution in some Native American societies and certainly one reason for this was that sex was not frowned on. It was reported by settlers that the Native American men often walked around with erect penises and exhibited no shame. This was considered to be sinful to walk around in this manner as nudity and especially sexual arousal in public was and is verboten.

Certainly those that are the most powerless in societies around the world and in the USA as well are women. And reducing women to their basest element is the “whore”. This is the worst type of women and all women must escape this scarlet letter. Women occupy the lowest class in society often burdened with children but the absolutely most debased are the women prostitutes. These women live in one sort of servitude or another. Whether they are on the street being raped, beaten, verbally abused, imprisoned, addicted, infected they are the lowest of the low in regards to class. There is no evidence of Julia Roberts in pretty women as the romantic prostitute but one is more reminded of Jane Fonda’s “Klute”.

Very rarely do prostitutes comprise the almost socially acceptable high priced call girls that are so famous for bringing down politicians with their ill repute. But prostitutes form an important function in US society. There supply release for workers and soldiers who do not have access or the financial wherewithal to acquire wives and raise a family. These prostitutes substitute for lovers and actually can engage of seeming throws of passion when the love making is commenced.

Slavery and Society

According to Hegel history is the result of spirit coming to know itself. In order for one to have any sort of self understanding one must be sufficiently conscious. This understanding of oneself comes to fruition when one confronts another. This determines ones orientation toward the world and the two types are the master and the slave (Stewart, 1995).

Master/slave dialectic Hegel says slavery is an outgrowth of history. When two people meet in this original position one fears life over freedom and becomes the slave and the master values freedom over life and becomes the master. According to Hegel this becomes the natural condition (Kilian, 1981).

Marx a student of Hegel talks about slavery as the natural outgrowth of capitalism. In the US all actions are determined by ones class seemingly undifferentiated from the caste system of India. The masters control the mechanizations that run the capitalist enterprise. They control the means of production while the workers only control their own labor. The legitimate workers can provide “useful” labor while prostitutes comprise an illegal immoral caste.

And through prostitution not only in the act are they enslaved but because of the evilness of the enterprise prostitutes if convicted of prostitution in many jurisdictions are imprisoned and many times charged with a felony leaving any hope of more acceptable gainful employment by the wayside. So as slaves on the street they become slaves in prison for punishment of their misdeeds. It’s fitting that the US with the lofty standard of being the land of the free becomes the land of the most imprisoned. And like all criminals, the jails prisons are the repository of the poor, the mentally ill, and those of ill repute.

Those that are charged with a felony which prostitutes are often convicted are left no possibility for the future and made them even less able to resist the machine that ground them down. And like prostitution people like normal workers are treated as a commodity. Being the most powerless in society and around the world treated as goods or commodities in the human person rather than being a product of labor these unfortunates are the first to fall victim to the vicissitudes of war.

Prostitution and Human Rights

Almost two-thirds of the world’s child workers are in Asian countries. These children are often made to work 10 to 15 hours a day, seven days a week, in cramped and squalid conditions in factories, on construction sites, for domestic service, and in brothels. Under these circumstances, children are denied a basic education, their health tends to be poor, and they are deprived of the chance to lead a normal family life. Since the start of the Asian financial crisis two years ago, children have increasingly become involved in dangerous and illegal activities (Brandon, 1999).

Four million persons are moved illegally from one country to another and within countries each year, a large proportion of them women and girls being trafficked into prostitution. The United Nations International Children’s Emergency Fund (UNICEF) estimates that some 30 percent of women being trafficked are minors, many under age thirteen. The International Organization on Migration estimates that some 500,000 women per year are trafficked into Western Europe from poorer regions of the world (Leuchtag, 2003). It seems clear that prostitution is one primary source for the spread of AIDS. Though the Thai government denies it, the World Health Organization finds that HIV is epidemic in Thailand, with the largest segment of new cases among wives and girlfriends of men who buy prostitute sex (Leuchtag, 2003).

A typical form of debt bondage is reported in the following:

The report contained dozens of interviews and testimonies of women who found themselves trapped in debt bondage and servitude. One of those women, Miew,2 spent more than two years working as a hostess in a so-called dating snack bar. She served drinks at the bar and accompanied clients to nearby hotels to provide sexual services. She had been recruited in Thailand with the promise of a generous salary each month, but when she arrived, she was told that she would have to work without any compensation whatsoever until she paid off a debt of 5 million Yen, about $43,000 U.S. Dollars. Her manager immediately confiscated her passport. Miew believed that if she tried to escape she would be caught either by the Japanese gangs or by the police. She was housed under constant surveillance in an apartment just next door to the bar. Motion sensitive lights tracked the movements of all the women in the apartments, making it impossible for her to go out without being noticed. After working there for two months, Miew’s debt had actually gone up, not down. The debt ballooned to 6 million Yen, about $51,000 U.S. Dollars, which included the cost of room, board and so-called protection fees, as well as a substantial fine for giving her phone number to her parents, a forbidden act. All the fines and expenses well exceeded the amount that she had actually been able to repay on her debt.3 (Vandenburg, 2002)

The protocol on “trafficking in persons” provides the first definition of that term in a legally binding international instrument. It defines such trafficking as the recruitment, transportation, transfer, harboring or receipt of persons, by means of the threat or use of force or other forms of coercion, of abduction, of fraud, of deception, of the abuse of power or of a position of vulnerability or of the giving or receiving of payments or benefits to achieve the consent of a person having control over another person, for the purpose of exploitation (Murphy, 2001). This exploitation includes prostitution. UNICEF estimates that I million children are trafficked into prostitution each year in Southeast Asia alone (Meier, 2000).

Often times it is thought that the US is largely immune from trafficking in prostitutes but the evidence does not show this. It is estimated, as documented by the State Department and others that 2 million women and children are trafficked globally, and more than 50,000 women are sold into U.S. brothels.

With the destruction of homes and the ruin of people’s life’s many have turned to prostitution.

Things are not so different in other parts of the world. The U.S. State Department’s June 2005 trafficking report says the extent of the problem in Iraq is “difficult to appropriately gauge” but cites an unknown number of Iraqi women and girls being sent to Yemen, Syria, Jordan and Persian Gulf countries for sexual exploitation. (Bennet, 2006).

Arrangements for prostitution are typically made as follows and a love relationship is implied, perhaps to cover the shame: In Iraq, there are no red-light districts, and Halla and other prostitutes don’t walk the streets. They typically meet their clients through friends. Aya Abbas Latif, 22, talks about being “married” three times to customers. Another friend, Nada Baqr, 31, refers to being in love with one of her “boyfriends.” (Cha, 2004).

Engaging in prostitution, especially with the newly impoverished or refuges has serious consequences for the inhabitants and soldiers. [P]lacing some girls into brothel beds, where they are subject to ongoing serial rape, so that girls on the streets won’t be assaulted doesn’t work. The men who violate the girls in the brothel beds learn that the forcing of sex on a body is an accepted norm. They are far more likely to rape the girl on the street than they were before they raped the prostituted body. And far more likely to come home and rape those “decent” American girls next door (Falconberg, 2006).

In addition to prostitution in Iraq, many Iraqi refugees are forced to sell there bodies in other countries. Syria has taken in the lion’s share of Iraq’s refugees, (International, 2007). This prostitution is the direct result of destitution and often times the prostitute sells themselves so their families can survive. When families’ savings are gone, some women have fallen prey to sex traffickers, and girls and boys as young as 8 are drawn into prostitution in a desperate effort to help pay for basic necessities. (Anonymous, 2007).

That Iraqi girls and women are selling sex may not seem shocking, but prostitution is especially taboo for Arab women. “In this culture, to allow your daughter to become a prostitute means you’ve hit dirt bottom….The shame can even lead to “honor killings,” in which women are slain by their husbands or relatives for tainting the family name (Phillips, n.d.)

Iraqi women in Syria fall victim to the local prostitutes who accuse the Iraqi prostitutes of transmitting AIDS. A rumor circulating Damascus claims several policemen have contracted AIDS from Iraqi whores. The word on the street is that the Syrian regime is so upset about the situation, it has to jail and deport every Iraqi convicted of prostitution (WorldNetDaily, 2008). Many of these women and girls, including some barely in their teens, are recent refugees. Some are tricked or forced into prostitution, but most say they have no other means of supporting their families. As a group, they represent one of the most visible symptoms of an Iraqi refugee crisis that has exploded in Syria in recent months. (Zoeph, 2007).

All slaves including prostitutes and child laborers are more likely to be infected with HIV. According to the International Labor Organization (ILO), approximately 250 million children between the ages of 5 and 14 work in developing countries and many of them are in danger of AIDS because lack of access to health care or being subject to sexual exploitation and drug addiction (ILO, 2008).

The Future of Health and Slavery

With the increased disparity between rich and poor it seems clear that slavery is going to continue to be a large problem around the world. The intensity of war and therefore displaced children and women could contribute to continued and even increasing suffering and displacement. But this can be avoided. With NGO’s and government funding (I read today that President Bush has proposed more money for poor countries because of the impending food crisis), charitable organizations, the intervention of the WHO and the World Bank as well as the efforts of the Micro Loan lenders perhaps much of this catastrophe can be avoided. Only time will tell.

As far as prostitution is concerned generally, it is here to stay. Without changing the legal status of those that engage in prostitution and empowering these women, prostitutes will continue to be exploited and these women will continue to suffer greatly.

References:

Anonymous (2007, October) Iraq’s Abandoned Refugees. . America, 197(9), 5. Retrieved April 4, 2008, from Research Library database. (Document ID: 1352609221).

http://proquest.umi.com/pqdweb?did=1352609221&sid=5&Fmt=3&clientId=29440&RQT=309&VName=PQD

Bennett, Brian (2006, May). STOLEN AWAY. Time, 167(18), 37-38. Retrieved April 4, 2008, from ABI/INFORM Global database. (Document ID: 1031478091).

http://proquest.umi.com/pqdweb?did=1031478091&sid=3&Fmt=3&clientId=29440&RQT=309&VName=PQD

Brandon, John J. (1999, November 22). The exploited child despite a treaty to protect children, enforcement is hollow and weak :[ALL Edition]. Christian Science Monitor,p. 9:1. Retrieved April 30, 2008, from ProQuest National Newspapers Premier database. (Document ID: 46528078). http://proquest.umi.com/pqdweb?did=46528078&sid=3&Fmt=3&clientId=29440&RQT=309&VName=PQD

Cha, Ariana Eunjung (2004, June 24). The Cost of Liberty; In a Chaotic New Iraq, A Young Widow Turns to Prostitution :[FINAL Edition]. The Washington Post,p. C.01. Retrieved April 4, 2008, from ProQuest National Newspapers Premier database. (Document ID: 654706041).

http://proquest.umi.com/pqdweb?did=654706041&sid=3&Fmt=3&clientId=29440&RQT=309&VName=PQD

Falconberg, Suki (2006, April). A Rape in Iraq: Rape, Brothel Rape and Prostitution in Wartime. Off Our Backs, 36(2), 20-22. Retrieved April 4, 2008, from Research Library database. (Document ID: 1117783731).

http://proquest.umi.com/pqdweb?did=1117783731&sid=5&Fmt=3&clientId=29440&RQT=309&VName=PQD

International Labor Office (2008) ILO Action Against Trafficking in Human Beings http://www.ilo.org/wcmsp5/groups/public/—ed_norm/—declaration/documents/publication/wcms_090356.pdf

International: The plight of the refugees; Iraq and Syria. (2007, November). The Economist, 385(8555), 62. Retrieved April 4, 2008, from ABI/INFORM Global database. (Document ID: 1383995721).

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Johnson, Walter (2004). The Pedestal and the Veil: Rethinking the Capitalism/Slavery Question. Journal of the Early Republic, 24(2), 299-308. Retrieved April 30, 2008, from Research Library database. (Document ID: 670707341). http://proquest.umi.com/pqdweb?did=670707341&sid=1&Fmt=3&clientId=29440&RQT=309&VName=PQD

Kilian, Martin A. et al. Marx, Hegel, and the Marxian of the Master Class: Eugene D. Genovese on Slavery The Journal of Negro History, Vol. 66, No. 3 (Autumn, 1981), pp. 189-208

Association for the Study of African-American Life and History, Inc. http://www.jstor.org/stable/2716915

Leuchtag, Alice (2003). Human right, sex trafficking, and prostitution. The Humanist, 63(1), 10-15. Retrieved May 1, 2008, from Research Library database. (Document ID: 274836021). http://proquest.umi.com/pqdweb?did=274836021&sid=1&Fmt=3&clientId=29440&RQT=309&VName=PQD

Live Video Retrieved on April 6, 2008 from http://www.livevideo.com/video/rclark23/94FB9F4B1F7C462191FD479768966810/young-iraqi-refugees-forced-in.aspx

Meier, Eileen (2000). Legislative efforts to combat sexual trafficking and slavery of women and children. Pediatric Nursing, 26(3), 329-30. Retrieved April 30, 2008, from ProQuest Medical Library database. (Document ID: 69303977). http://proquest.umi.com/pqdweb?did=69303977&sid=1&Fmt=3&clientId=29440&RQT=309&VName=PQD

Mohajerin, Shadan Kapri (2005). HUMAN TRAFFICKING: MODERN DAY SLAVERY IN THE 21ST CENTURY. Canadian Foreign Policy, 12(3), 125-132,8. Retrieved April 30, 2008, from Research Library database. (Document ID: 1131074771). http://proquest.umi.com/pqdweb?did=274836021&sid=1&Fmt=3&clientId=29440&RQT=309&VName=PQD

Murphy, Sean D (2001). International trafficking in persons, especially women and children. The American Journal of International Law, 95(2), 407-410. Retrieved April 30, 2008, from Research Library database. (Document ID: 76291007). http://proquest.umi.com/pqdweb?did=76291007&sid=1&Fmt=4&clientId=29440&RQT=309&VName=PQD

Phillips, Joshua E. S. PeaceWomen: Women’s International League for Peace and Freedom (n.d.) Unveiling Iraq’s Teenage Prostitutes. Retrieved on April 6 from http://www.peacewomen.org/news/Iraq/June05/Iraqiteens.htm

Stewart, Jon The Architectonic of Hegel’s Phenomenology of Spirit Philosophy and Phenomenological Research, Vol. 55, No. 4 (Dec., 1995), pp. 747-776

Vandenberg, Martina (2002). COMPLICITY, CORRUPTION, AND HUMAN RIGHTS: TRAFFICKING IN HUMAN BEINGS. Case Western Reserve Journal of International Law, 34(3), 323-333. Retrieved April 30, 2008, from ABI/INFORM Global database. (Document ID: 536101131). http://proquest.umi.com/pqdweb?did=536101131&sid=1&Fmt=3&clientId=29440&RQT=309&VName=PQD

WorldNetDaily (2008) Frome Joseph Farah’s G2 bulletin Iraq prostitutes ‘invade’ Syria: But, in counteroffensive, girls from Damascus accuse those from Baghdad of spreading AIDS. Retrieved on April 6, 2008 from (http://www.worldnetdaily.com/news/article.asp?ARTICLE_ID=42403

Zoepf, Katherine (2007, May 29). Iraqi Refugees, in Desperation, Turn to the Sex Trade in Syria. New York Times (Late Edition (east Coast)), p. A.1. Retrieved April 4, 2008, from ProQuest National Newspapers Premier database. (Document ID: 1278475221).

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ZOEPF, KATHERINE (2007, June 3). Iraqis turn to prostitution in Syria / Financial woes lead many girls to enter the sex trade :[2 STAR , 0 Edition]. Houston Chronicle,p. 21. Retrieved April 4, 2008, from ProQuest National Newspapers Premier database. (Document ID: 1281452021).

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Slavery and the Global Compact

April 25th, 2008 § 0

Consistency and Congruency

The United Nations Global Compact addresses problems international business’ encounter around the world in large part because of their global reach. Through their voluntary association with the United Nations Global Compact many of these issues can be examined . Important issues addressed in the Global Compact regard labour, the environment, anti-corruption and human rights. Yet the United Nations Global Compact in regards to human rights, especially in relation to labor and human rights is too parochial. In the Global Compact Principle 4 defines compulsory labor where it states the following: It is the work or service of prisoners if they are hired to or placed at the disposal of private individuals, companies or associations involuntarily and without supervision of public authorities.

Slavery in the Global Compact’s sense has been made narrow and thought of in the classical sense. Slavery is often thought of as a locally accepted practice like black slavery was in America where the masters were the pillars of society and no shame was associated with slave possession. In this case slavery was based on race although slavery does not necessarily depend on racial distinctions and can be based on class, gender and national status. Nowadays rather than slavery only being based on ownership of the slave in the US, it has become in the US as being the exploitation of someone who has been branded in some way as being “illegal”.

Slavery and Immigration

Slavery is found to be in more niches than is commonly realized. The UN Global Compact seems to miss much of the stigma that persists in slavery. One aspect that that is often overlooked is the exploitation of “illegal” Mexican immigrants. While some citizens in the US are trying hard to buck the trend like Idaho’s “welcome the stranger” ad campaign, the general trend seems to be otherwise (Russel, 2007). These destitute people are so desperate to come to this country that even the Mexican government publishes comic books to warn of the dangers (Hawley, 2008). Undocumented Mexicans are subject to arrest at any time. Latinos here illegally are subject to deportation and now find authorities are targeting entire apartment complexes to arrest those here illegally (Huber, 2008) In the workplace if “illegals” complain about treatment on the job they are subject to dismissal and ever being turned over to the immigration authorities for deportation. Oftentimes the legal status of these employees is well known.

The global compact does not address this human rights issue. For example illegals working may not be considered by the compact compulsory labor but when one considers that jobs are disappearing in Mexico, largely because of US and Mexican trade policy, that the migrants are compelled to come here for work. Its’ a survival issue. Once here since they are here illegally they have no rights and are at the mercy of their employers. This is a form of compulsion and therefore a form of slavery.

Slavery in a larger context

When talking about human and labor rights one must consider the quality of life as well as the conditions of their servitude. A more all embracing idea of slavery needs to be adopted. Whether people are considered illegal like immigrants or “illegal” criminals like the incarcerated it must be remembered that regardless of their status they are human beings and according to the US constitution all people have god given inalienable rights by the virtue of being human. In spite of their legal status they deserve and are even required to not have their human rights violated whether it be with torture where cruel and unusual punishment is used or in labor because none shall be treated as slaves. With the privatization of the prison system in the US is ongoing, exploitation due to racism and genderism and more important classism is rampant in the US and this model is being exported around the world (Erikson, 2006).

It is necessary to look at the Global Compact from and even larger perspective. When talking about the human rights of prisoners, the issue seems to be that those incarcerated should not be put in the service of other private individual and companies according to the compact. But in the US the prisons have been largely privatized. Rather than prisoners being exploited by individuals they are exploited by the whole prison industrial system. It was never thought that the prison system would become a system for profit.

It’s no accident in the US that those that are the least powerful comprise the majority of the prison population. While Blacks and Hispanics have been the most likely victims of the war on crime which is ostensibly the war on drugs the number of women and especially black women is expanding astronomically. Black women imprisoned rose 828 percent between 1986 and 1991 (Rolison, 2002). It’s no accident that those that are among the most powerless in US society and for that matter around the world (e.g., black women) are the population whose rate is growing the fastest. Since the advent of the war on crime prisons have become little more than repositories of the powerless and the poor and the mentally ill now subject to the whims of big business. As time goes on the nature of prisons have become standardized sometimes run by the same company in multiple countries (Davis, 2001).

Recommendation to the UN Secretary General

Since slavery is often performed at the behest of their private masters and at the very least slaves are driven to work to avoid punishment, it is rather unremarkable to note that slavery and the for profit institutions are inexorably linked. Industry must understand that in addition to providing a healthy environment for one to work, adequate pay for one to subsist and the workers right to avoid discrimination, these private organizations must also be cognizant of the fact that some practices involve workers rights and therefore human rights and must be looked at more closely.

In examining this way of looking at companies and profit one must consider all instances where labor is forced not only among those who are “deserving”, but also for those that are looked at as being illegal in their very being and therefore denied basic human rights. With the privatization of industry and the profit motive, the problem of this denial of human rights can become even more pronounced when these masters are only considering the bottom line while creating a new slave caste.

References:

Davis, Angela Dent, Gina (2001). Conversations: Prison as a border: A conversation on gender, globalization, and punishment. Signs, 26(4), 1235-1241. Retrieved April 23, 2008, from Research Library database. (Document ID: 76016986). http://proquest.umi.com/pqdweb?did=76016986&sid=3&Fmt=3&clientId=29440&RQT=309&VName=PQD

Eriksson, Anna (2006). Review of Global Lockdown: Race, Gender, and the Prison-Industrial Complex. Review of medium_being_reviewed title_of_work_reviewed_in_italics. Social Justice, 33(4), 194-198. Retrieved April 23, 2008, from Research Library database. (Document ID: 1282212441). http://proquest.umi.com/pqdweb?did=1282212441&sid=1&Fmt=3&clientId=29440&RQT=309&VName=PQD

Hawley, Chris Solache, Sergio. (2008). Mexico draws dire picture for migrants :Comic books show risks in graphic detail. USA TODAY,p. A.9. Retrieved April 23, 2008, from ProQuest National Newspapers Premier database. (Document ID: 1466154971). http://proquest.umi.com/pqdweb?did=1466154971&sid=1&Fmt=3&clientId=29440&RQT=309&VName=PQD

Huber, Diane (2008). Fundraiser helps immigrants: Cafe raises awareness of plight of Hispanic communities. McClatchy – Tribune Business News, Retrieved April 23, 2008, from ABI/INFORM Dateline database. (Document ID: 1442969121). http://proquest.umi.com/pqdweb?did=1442969121&sid=1&Fmt=3&clientId=29440&RQT=309&VName=PQD

Rolison, Garry L et al., (2002). Prisoners of war: Black female incarceration at the end of the 1980s. Social Justice, 29(1/2), 131-143. Retrieved April 23, 2008, from Research Library database. (Document ID: 208056251). http://proquest.umi.com/pqdweb?did=208056251&sid=3&Fmt=4&clientId=29440&RQT=309&VName=PQD

Russell, Betsy Z.(2007 November). Welcoming campaign: Groups try to buck fear, intolerance. McClatchy – Tribune Business News. Retrieved April 23, 2008, from ABI/INFORM Dateline database. (Document ID: 1382531751). http://proquest.umi.com/pqdweb?did=1382531751&sid=3&Fmt=3&clientId=29440&RQT=309&VName=PQD

United Nations Global Compact

http://www.unglobalcompact.org/AboutTheGC/TheTenPrinciples/Principle4.html

Sunset at Seaside

April 23rd, 2008 § 0

Danced the sea
With fiery sand
forward to greet
to return again

The sun set sail
On horizon line
The clouds its mast
Refract colors fine

Then sun obscured
By rolling clouds
A fine mist falls
Then darkness shrouds

Another days close
Another draws near
A wistful memory
That I hold so dear

Why Libertarianism Won’t Work

April 13th, 2008 § 0

As you may or may not know, our individualism is a result of our heritage. We take this for granted. This tradition does not exist in the east. Well there may be some hint of it with Buddhism.

Those that are so critical of those religious extremists need to realize that whether we recognize it or not the way we look at ourselves is the result of our religious tradition. We see ourselves as the intelligence in a otherwise ignorant existence. I know this is a generalization but bear with me. In our glorifying the human life we neglect all other life and the species extinction is ever accelerating.

This separation between ourselves and the “world” comes about by this cognitive distance between ourselves and creation. Many people claim that human beings are the only thing with value. It is this perspective why the world population is approaching 7 billion at the expense of all other life and natural beauty. This perspective is know as anthropocentrism. Anthropocentrism is a form of specieism. Anthropocentrism is discrimination of other species based on the seeming superiority of the human species or the lack of worth of other species, not unlike racism is the claim of superiority of one “race” over another. This singularity is one result of individualism.

There is no evidence for individualism. We are bound by material forces (e.g., physical, ecological, chemical etc). If we are spirit then we are not matter and if we are matter we are not spirit. We can’t be both as evidenced by the faulty supposition of Descartes problem of dualism where matter and spirit cannot interact because they are completely dissimilar (e.g., spirit is atemporal and aspatial, matter temporal and spatial). The idea of spirit in the religious sense or our ensoulment is a product of monotheism and obscures our connection with all life and matter.

Individualism results in egoistic selfishness. For the individual only the individual matters. Selfishness results in the class system in the USA. It results in sexism, racism, species extinction, greed, ageism etc. We don’t feel bound to or responsible for our fellow human, for life or for natural beauty. And of course individualism is nonsense. We are no more essential than anything else in the world. In a million years we all will most certainly be gone from the face of the earth if we don’t recognize and accept our connection with each other and the world around us.

This individualism whether based on specie, race, gender, age or whatever is subject to the divide and conquer mentality of our government. The government routinely divides us on the basis of class, race, gender etc. The ruling class gets 99/100 of the pie and leaves the other 1 hundredth for us to fight over. It’s a silly distinction and is used against us.

Its not an accident that this country is founded on freedom while being the antithesis of such. We have the largest prison population in the world, probably put the most to death, is presently engaged in a war to “liberate” Iraq’s where perhaps a million have died and all in the name of God our creator. What arrogance.

Voting rights originally were given to only white male property owners and blacks were sold into slavery for hundreds of years. When the Irish were brought here it was feared by the masters that they would unite with the black slaves so they were told that they were superior to blacks and because of this they would received certain prerogatives such as an extra head of cattle when their indentured servitude was satisfied.

We are born of the earth. We have evolved and therefore are linked with all other life and are dependend on all structures in the universe to survive. Individualism is just an excuse for narcissism. I don’t expect you to listen to what I have to say but anyways I thought I’d through it out to anyone that might think about it.

Throw off the ruling class ideology if you can and truly be free!

A Dusty Closet

March 23rd, 2008 § 0

A dusty closet

of knick knacks

strewn across the floor

memories of a past long gone

 

and out a gate

and down a narrow path

winding up and back

then stopping

 

A house I once knew

long ago

rejoicing of childhood dreams

but now misty memories

 

So leaving and on my way

desolate and lost

a bump in the road

a cancer that’s spread

 

but I live on

and on again

for if I did not

who would know?

 

But I settle here

alone but not alone

hand in hand

with my partner, my wife

 

but in my room

where so much time goes

I recall what has been

and what I had lost

Beautiful Child

March 12th, 2008 § 0

Magnificence
And supple grace
Radiant smile
An ageless face

Love’s archetype
Perfections own
Greater brillance
Gods never known

So when you rise
And face the sun
Remember you
and eternity
Are one

So when a rainbow
Skirts the sky
I’ll know a tear
Has crossed your eye

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